📖 Matthew 13:47–50
47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”
Chapter 10—The Net
This chapter is based on Matthew 13:47-50.
The kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind; which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”
The casting of the net is the preaching of the gospel. This gathers both good and evil into the church. When the mission of the gospel is completed, the judgment will accomplish the work of separation. Christ saw how the existence of false brethren in the church would cause the way of truth to be evil spoken of. The world would revile the gospel because of the inconsistent lives of false professors. Even Christians would be caused to stumble as they saw that many who bore Christ’s name were not controlled by His Spirit. Because these sinners were in the church, men would be in danger of thinking that God excused their sins. Therefore Christ lifts the veil from the future and bids all to behold that it is character, not position, which decides man’s destiny.
Both the parable of the tares and that of the net plainly teach that there is no time when all the wicked will turn to God. The wheat and the tares grow together until the harvest. The good and the bad fish are together drawn ashore for a final separation.
Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.
God does not desire the destruction of any. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11. Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.
How does this reading plan work?
Through one year we will read through the four Gospels (Matthew, Mark, Luke and John), The Desire of Ages, and Christ’s Object Lessons.
As you start on this reading plan I want to remind you that the purpose of doing this is not merely to read through the gospels and the other two books, it is not to merely learn facts but instead our main desire should be to know Jesus. Notice how we are to read:
“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones.” Desire of Ages p83.4
The temptation will be to read through the pages quickly. Resist this urge. Read slowly, think about what each point means. Think from your perspective, those people who are mentioned, and of course that of Jesus.
Not that I need to tell you, but we must approach this with prayer. The same Holy Spirit who inspired the Bible writers is willing to guide us today, if we but ask for Him.
There is also a question each day that is there to encourage you to think deeply on the reading.
If you need accountability in your reading please feel free to contact us and we would be happy for you to join our reading group.
Unless otherwise stated Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
The Scriptures quoted with NET are from the NET Bible® https://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved
