The Talents Returned
“After a long time the Lord of those servants cometh, and reckoneth with them.” When the Lord takes account of His servants, the return from every talent will be scrutinized. The work done reveals the character of the worker.
Those who have received the five and the two talents return to the Lord the entrusted gifts with their increase. In doing this they claim no merit for themselves. Their talents are those that have been delivered to them; they have gained other talents, but there could have been no gain without the deposit. They see that they have done only their duty. The capital was the Lord’s; the improvement is His. Had not the Saviour bestowed upon them His love and grace, they would have been bankrupt for eternity.
But when the Master receives the talents, He approves and rewards the workers as though the merit were all their own. His countenance is full of joy and satisfaction. He is filled with delight that He can bestow blessings upon them. For every service and every sacrifice He requites them, not because it is a debt He owes, but because His heart is overflowing with love and tenderness.
“Well done, thou good and faithful servant,” He says; “thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.”
It is the faithfulness, the loyalty to God, the loving service, that wins the divine approval. Every impulse of the Holy Spirit leading men to goodness and to God, is noted in the books of heaven, and in the day of God the workers through whom He has wrought will be commended.
They will enter into the joy of the Lord as they see in His kingdom those who have been redeemed through their instrumentality. And they are privileged to participate in His work there, because they have gained a fitness for it by participation in His work here. What we shall be in heaven is the reflection of what we are now in character and holy service. Christ said of Himself, “The Son of man came not to be ministered unto, but to minister.” Matthew 20:28. This, His work on earth, is His work in heaven. And our reward for working with Christ in this world is the greater power and wider privilege of working with Him in the world to come.
“Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strewed; and I was afraid, and went and hid thy talent in the earth; lo, there thou hast that is thine.”
Thus men excuse their neglect of God’s gifts. They look upon God as severe and tyrannical, as watching to spy out their mistakes and visit them with judgments. They charge Him with demanding what He has never given, with reaping where He has not sown.
There are many who in their hearts charge God with being a hard master because He claims their possessions and their service. But we can bring to God nothing that is not already His. “All things come of Thee,” said King David; “and of Thine own have we given Thee.” 1 Chronicles 29:14. All things are God’s, not only by creation, but by redemption. All the blessings of this life and of the life to come are delivered to us stamped with the cross of Calvary. Therefore the charge that God is a hard master, reaping where He has not sown, is false.
The master does not deny the charge of the wicked servant, unjust as it is; but taking him on his own ground he shows that his conduct is without excuse. Ways and means had been provided whereby the talent might have been improved to the owner’s profit. “Thou oughtest,” he said, “to have put my money to the exchangers, and then at my coming I should have received mine own with usury.”
Our heavenly Father requires no more nor less than He has given us ability to do. He lays upon His servants no burdens that they are not able to bear. “He knoweth our frame; He remembereth that we are dust.” Psalm 103:14. All that He claims from us we through divine grace can render.
“Unto whomsoever much is given, of him shall be much required.” Luke 12:48. We shall individually be held responsible for doing one jot less than we have ability to do. The Lord measures with exactness every possibility for service. The unused capabilities are as much brought into account as are those that are improved. For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realize in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.
But when we give ourselves wholly to God and in our work follow His directions, He makes Himself responsible for its accomplishment. He would not have us conjecture as to the success of our honest endeavors. Not once should we even think of failure. We are to co-operate with One who knows no failure.
We should not talk of our own weakness and inability. This is a manifest distrust of God, a denial of His word. When we murmur because of our burdens, or refuse the responsibilities He calls upon us to bear, we are virtually saying that He is a hard master, that He requires what He has not given us power to do.
The spirit of the slothful servant we are often fain to call humility. But true humility is widely different. To be clothed with humility does not mean that we are to be dwarfs in intellect, deficient in aspiration, and cowardly in our lives, shunning burdens lest we fail to carry them successfully. Real humility fulfills God’s purposes by depending upon His strength.
God works by whom He will. He sometimes selects the humblest instrument to do the greatest work, for His power is revealed through the weakness of men. We have our standard, and by it we pronounce one thing great and another small; but God does not estimate according to our rule. We are not to suppose that what is great to us must be great to God, or that what is small to us must be small to Him. It does not rest with us to pass judgment on our talents or to choose our work. We are to take up the burdens that God appoints, bearing them for His sake, and ever going to Him for rest. Whatever our work, God is honored by wholehearted, cheerful service. He is pleased when we take up our duties with gratitude, rejoicing that we are accounted worthy to be co-laborers with Him.
How does this reading plan work?
Through one year we will read through the four Gospels (Matthew, Mark, Luke and John), The Desire of Ages, and Christ’s Object Lessons.
As you start on this reading plan I want to remind you that the purpose of doing this is not merely to read through the gospels and the other two books, it is not to merely learn facts but instead our main desire should be to know Jesus. Notice how we are to read:
“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones.” Desire of Ages p83.4
The temptation will be to read through the pages quickly. Resist this urge. Read slowly, think about what each point means. Think from your perspective, those people who are mentioned, and of course that of Jesus.
Not that I need to tell you, but we must approach this with prayer. The same Holy Spirit who inspired the Bible writers is willing to guide us today, if we but ask for Him.
There is also a question each day that is there to encourage you to think deeply on the reading.
If you need accountability in your reading please feel free to contact us and we would be happy for you to join our reading group.