The glory of heaven is in lifting up the fallen, comforting the distressed. And wherever Christ abides in human hearts, He will be revealed in the same way. Wherever it acts, the religion of Christ will bless. Wherever it works, there is brightness.
No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan’s circle the poor souls who have been deluded by his deceptions. It places them within reach of the throne of God, the throne encircled by the rainbow of promise.
In Christ there is neither Jew nor Greek, bond nor free. All are brought nigh by His precious blood. (Galatians 3:28; Ephesians 2:13.)
Whatever the difference in religious belief, a call from suffering humanity must be heard and answered. Where bitterness of feeling exists because of difference in religion, much good may be done by personal service. Loving ministry will break down prejudice, and win souls to God.
We should anticipate the sorrows, the difficulties, the troubles of others. We should enter into the joys and cares of both high and low, rich and poor. “Freely ye have received,” Christ says, “freely give.” Matthew 10:8. All around us are poor, tried souls that need sympathizing words and helpful deeds. There are widows who need sympathy and assistance. There are orphans whom Christ has bidden His followers receive as a trust from God. Too often these are passed by with neglect. They may be ragged, uncouth, and seemingly in every way unattractive; yet they are God’s property. They have been bought with a price, and they are as precious in His sight as we are. They are members of God’s great household, and Christians as His stewards are responsible for them. “Their souls,” He says, “will I require at thine hand.”
Sin is the greatest of all evils, and it is ours to pity and help the sinner. But not all can be reached in the same way. There are many who hide their soul hunger. These would be greatly helped by a tender word or a kind remembrance. There are others who are in the greatest need, yet they know it not. They do not realize the terrible destitution of the soul. Multitudes are so sunken in sin that they have lost the sense of eternal realities, lost the similitude of God, and they hardly know whether they have souls to be saved or not. They have neither faith in God nor confidence in man. Many of these can be reached only through acts of disinterested kindness. Their physical wants must first be cared for. They must be fed, cleansed, and decently clothed. As they see the evidence of your unselfish love, it will be easier for them to believe in the love of Christ.
There are many who err, and who feel their shame and their folly. They look upon their mistakes and errors until they are driven almost to desperation. These souls we are not to neglect. When one has to swim against the stream, there is all the force of the current driving him back. Let a helping hand then be held out to him as was the Elder Brother’s hand to the sinking Peter. Speak to him hopeful words, words that will establish confidence and awaken love.
Thy brother, sick in spirit, needs thee, as thou thyself hast needed a brother’s love. He needs the experience of one who has been as weak as he, one who can sympathize with him and help him. The knowledge of our own weakness should help us to help another in his bitter need. Never should we pass by one suffering soul without seeking to impart to him the comfort wherewith we are comforted of God.
It is fellowship with Christ, personal contact with a living Saviour, that enables the mind and heart and soul to triumph over the lower nature. Tell the wanderer of an almighty hand that will hold him up, of an infinite humanity in Christ that pities him. It is not enough for him to believe in law and force, things that have no pity, and never hear the cry for help. He needs to clasp a hand that is warm, to trust in a heart full of tenderness. Keep his mind stayed upon the thought of a divine presence ever beside him, ever looking upon him with pitying love. Bid him think of a Father’s heart that ever grieves over sin, of a Father’s hand stretched out still, of a Father’s voice saying, “Let him take hold of My strength, that he may make peace with Me, and he shall make peace.” Isaiah 27:5.
As you engage in this work, you have companions unseen by human eyes. Angels of heaven were beside the Samaritan who cared for the wounded stranger. Angels from the heavenly courts stand by all who do God’s service in ministering to their fellow men. And you have the co-operation of Christ Himself. He is the Restorer, and as you work under His supervision, you will see great results.
Upon your faithfulness in this work not only the well-being of others but your own eternal destiny depends. Christ is seeking to uplift all who will be lifted to companionship with Himself, that we may be one with Him as He is one with the Father. He permits us to come in contact with suffering and calamity in order to call us out of our selfishness; He seeks to develop in us the attributes of His character—compassion, tenderness, and love. By accepting this work of ministry we place ourselves in His school, to be fitted for the courts of God. By rejecting it, we reject His instruction, and choose eternal separation from His presence.
“If thou wilt keep My charge,” the Lord declares, “I will give thee places to walk among these that stand by”—even among the angels that surround His throne. (Zechariah 3:7.) By co-operating with heavenly beings in their work on earth, we are preparing for their companionship in heaven. “Ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:14), angels in heaven will welcome those who on earth have lived “not to be ministered unto, but to minister” (Matthew 20:28). In this blessed companionship we shall learn, to our eternal joy, all that is wrapped up in the question, “Who is my neighbour?”
How does this reading plan work?
Through one year we will read through the four Gospels (Matthew, Mark, Luke and John), The Desire of Ages, and Christ’s Object Lessons.
As you start on this reading plan I want to remind you that the purpose of doing this is not merely to read through the gospels and the other two books, it is not to merely learn facts but instead our main desire should be to know Jesus. Notice how we are to read:
“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones.” Desire of Ages p83.4
The temptation will be to read through the pages quickly. Resist this urge. Read slowly, think about what each point means. Think from your perspective, those people who are mentioned, and of course that of Jesus.
Not that I need to tell you, but we must approach this with prayer. The same Holy Spirit who inspired the Bible writers is willing to guide us today, if we but ask for Him.
There is also a question each day that is there to encourage you to think deeply on the reading.
If you need accountability in your reading please feel free to contact us and we would be happy for you to join our reading group.
Scripture marked NKJV taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
The Scriptures quoted with NET are from the NET Bible® https://netbible.com copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved.
Scriptures marked WEB from the World English Bible by Public Domain. The name “World English Bible” is trademarked.